Please forward this on the run goffman pdf screen to 69. This article has multiple issues. Statements consisting only of original research should be removed.
Unsourced material may be challenged and removed. Face is an image of self, delineated in terms of approved social attributes. Face is a sense of worth that comes from knowing one’s status and reflecting concern with the congruency between one’s performance or appearance and one’s real worth. Face” has more meaning based on Chinese culture context. Kwakiutl and Haida noblemen have the same notion of “face” as the Chinese mandarin or officer. It is said of one of the great mythical chiefs who gave no feast that he had a “rotten face”. English dictionaries include 5 forms, e.
Carr found that the Chinese and Japanese lexicons have roughly equal numbers of words for “losing face” and “saving face”, while English has more for “saving face”. Two influential Chinese authors explained “face”. The term “face” keeps cropping up in our conversation, and it seems such a simple expression that I doubt whether many people give it much thought. Recently, however, we have heard this word on the lips of foreigners too, who seem to be studying it. Lin Yutang considered the psychology of “face”. Interesting as the Chinese physiological face is, the psychological face makes a still more fascinating study. It is not a face that can be washed or shaved, but a face that can be “granted” and “lost” and “fought for” and “presented as a gift”.